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Marc Chagall
1887 - 1985
Marc Chagall,
the eldest of nine children, was born as Moyshe Segal in
July 1887 in the Russian city of Vitebsk. His mother
wanted him to be a clerk/accountant, but he saw his way
out through enrollment at Yehuda Pen’s School of
Painting and Design.
In 1905 he moved to St. Petersburg where he met Max
Vinaver, one of the first Jewish deputies of the Duma
(Parliament) who was impressed by Chagall’s work.
Chagall entered the Zvantseva School where he was taught
by Leon Bakst, one of the leaders of the Symbolist art
movement. In 1910 he moved to Paris and by 1912 he moved
to “La Rouche” where, according to Chagall, “the
artistic bohemia of every land lived.” He was greatly
influenced by Van Gogh, El Greco, Gauguin and Goya.
During this time he struck up a friendship with
Apollinaire and Chagall rejected the austerity of cubism
in favor of a more lyrical art on the principles of
color theory (Orphism). Like the French Fauvres who used
color without inhibition, Chagall moved toward an
expressionist art using “primitive” distortion,
simplified line, and large areas of bold unbroken color.
He was also greatly influenced by
his upbringing. Chagall once described “the mystique of
Hasidism” as one of the fundamental sources of his art.
According to Erich Neumann, “The warm, earthly fervor of
Hasidic mysticism - a universe where logic was
overturned by magic and metamorphosis, where reality
became myth.” In this fusion of motifs taken from Jewish
and Russian folk art, he began to develop an original
language of symbols - his “Chagallian” universe:
Floating lovers, a fiddler on the roof, flying horses,
“blue air, love and flowers”.
In 1915 he married Bella and until her death of a viral
infection in 1944, she remained Chagall’s constant
companion and inspiration.
In 1917, the October Revolution brought the emancipation
of the Jews in Russia. Until 1920, when Chagall left
Vitebsk for good, he moved to Moscow with Bella and
their daughter Ida (born in 1916). There he devoted his
life to running his Academy of Art. As conditions
continued to deteriorate, he left Russia for Berlin with
a collection of paintings and the nine notebooks
containing the manuscript copy of his life.
By September of that year, Chagall was back in Paris,
and for the next few years he worked tirelessly to
produce a series of etchings for Gogol’s Dead Souls for
Ambrose Vollard. Other commissions followed: the
seventeenth century French classic, Fables of La
Fontaine, Cirque and The Bible Series. By 1927, Chagall
was one of the leading painters of Ecole de Paris, and
his work was exhibited around the world.
During the 1920’s and 1930’s, Chagall became the major
proponent of the Surrealists, a term coined by
Apollinaire to describe his own play Les Mamelles de
Teresias. Andre Breton, the doctrine theorist of the
Surrealist movement would soon hail Chagall’s work as
“the triumphal appearance…of metaphor of modern
painting.”; “No work,” he wrote, “was ever so resolutely
so magical.”. Ricatto Canudo, the editor of the
avant-garde periodical Montjoie!, described him as the
“best colourist of our day.”
By 1941 France had become too dangerous for Jews and
Chagall with Bella - who were now French citizens living
in the south of France - accepted an invitation to find
sanctuary in the United States. They arrived in New York
on June 23rd, the day after German troops marched into
Russia.
Nine months after Bella’s death in 1944, he began work
again on his first color lithographs for The Four tales
of the Arabian Nights. These thirteen compositions,
published in 1948 confirmed his artistic affinity for
the medium.
While in the United States, retrospective exhibitions
were held at the New York Museum of Modern Art and the
Art Institute of Chicago. The following year his works
were exhibited at the Musee National d’Art Moderne in
Paris.
In 1948, Chagall decided to return to France. In 1952 he
married again - a Russian Jewish émigré, Valentina (Vava)
Brodsky - the woman with whom he would spend the rest of
his life.
He was again commissioned by Teriade in 1952 to do a
series of gouaches for Daphnis and Chloe. These original
studies comprised the forty-two lithographs that were
published in 1961 of the Daphnis and Chloe Suite.
Concurrently, during 1956 he finished hand-coloring The
Bible series for Teriade. In 1964 he completed his
masterpiece in lithography, The Circus (Le Cirque).
Throughout the rest of his life, he continued to work in
stained glass, costumes and sets for operas, floor and
wall mosaics, paintings and etchings, and lithography.
In 1975, ten years before his death, Marc Chagall
finished the last of his great lithographic cycles,
Homer’s Odyssey. In 1977 he was the recipient of
France’s highest public honor, The Grand Cross of the
Legion d’Honneur. But an even a greater honor awaited
him: He was buried in a Catholic cemetery, embraced by
the French as one of their own. Marc Chagall might have
been born an unregarded and impoverished Jew; but, as
his Russian surname is synonymous with “he strode”, the
“poet-painter” of the twentieth century lived to be
embraced as one of the most influential artists of all
time.
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